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with good cheer

  • 1 εὔφρων

    εὔφρων, [dialect] Ep. ἐΰφρ-, ον, both in Hom.: ([etym.] φρήν):—
    A cheerful, merry, of persons,

    εἴ πέρ τις.. δαίνυται εὔφρων Il.15.99

    , etc.;

    θυμός Od.17.531

    ;

    ἶλαι Pi.N.5.38

    . Adv. - νως with good cheer, Id.P.10.40, etc.
    2 [voice] Act., cheering, making glad or merry,

    οἶνος Il.3.246

    ;

    οἶμος Pi.Pae. 6.115

    ;

    εὔφρων πόνος εὖ τελέσασι A.Ag. 806

     codd.; ὦ φέγγος εὖφρον ib. 1577;

    ῥοαὶ εὔφρονες Ἀργείοις S.Aj. 420

     (lyr.): neut. pl., εὔφροσιν δεδεγμένη, = εὐφροσύναις, A.Eu. 632 (s.v.l.).
    II kindly, gracious,

    θεὸς εὔ. εἴη εὐχαῖς Pi.O.4.14

    , cf. A.Pers. 772, S.Aj. 705 (lyr.), A.R.4.1411, etc.;

    γαῖαν ἀνθρώποισι καὶ εὔφρονα μήλοις Pi.O.7.63

    ;

    εὐ. ἥδ' ὁμιλία A.Eu. 1030

    ;

    ψῆφον δ' εὔφρον' ἔθεντο Id.Supp. 640

     (lyr.); v.l. for ἐπίφρονος in Theoc.25.29. Adv. - νως A.Ag. 351, al.
    2 of sound mind, reasonable,

    ἄνδρες Xenoph.1.13

    .
    III = εὔφημος, πῶς εὔφρον' εἴπω; A.Ch.88;

    οὐδ' αὖ τόδ' εὖφρον Id.Supp. 378

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὔφρων

  • 2 χαίρω

    χαίρω, Il.7.191, etc.; [ per.] 3pl. imper.
    A

    χαιρόντων E.HF 575

    : [tense] impf., [dialect] Ep.

    χαῖρον Il.14.156

    , [dialect] Ion.

    χαίρεσκον 18.259

    : [tense] fut.

    χαιρήσω 20.363

    , Hdt. 1.128, Ar.Pl.64, And.1.101, Arr.An.5.20.6; [dialect] Ep. redupl. inf.

    κεχᾰρησέμεν Il.15.98

    ; later χᾰρῶ v.l. in Apoc. 11.10: [tense] aor.

    ἐχαίρησα Plu. Luc.25

    : [tense] pf.

    κεχάρηκα Ar.V. 764

    , part.

    - ηκώς Hdt.3.42

    , etc., [dialect] Ep. acc. κεχᾰρηότα, pl. -ότας, Il.7.312, Hes.Fr.77:—[voice] Med. (in same sense), χαίρομαι, noted as a barbarism in Ar. Pax 291 (v. Sch.), but found in BCH36.622 (Perinthus, written χέρ-), Alex.Aphr.Pr.1.20, al.: [tense] fut. χᾰρήσομαι Ps.-Luc.Philopatr.24, ([etym.] συγ-) Plb.30.18.1, D.S. 31.15; [dialect] Dor.

    χαρησοῦμαι Pythag.Ep.3.7

    ; χᾰροῦμαι LXXZa.4.10, ([etym.] κατα-) ib.Pr.1.26; [dialect] Ep.

    κεχᾰρήσομαι Od.23.266

    : [tense] aor. 1 part.

    χαιρησάμενος BGU 742 ii 3

     (ii A. D.): [dialect] Ep. [tense] aor.1

    χήρατο Il.14.270

    ;

    ἐχ- Opp.C.1.509

    , etc.; part.

    χηράμενος AP7.198

     (Leon.): [dialect] Ep. redupl. [tense] aor. 2, [ per.] 3pl.

    κεχάροντο Il.16.600

     (

    χάροντο Q.S.6.315

    ); opt. [ per.] 3sg. and pl. κεχάροιτο, -οίατο, Od.2.249, Il.1.256:—[voice] Pass. (in same sense), [tense] aor. 2 ἐχάρην [pron. full] [ᾰ] 7.54, etc., [dialect] Ep. [ per.] 3sg.

    χάρη 5.682

    , 13.609; subj.

    χᾰρῇς Pl.R. 606c

    ; opt.

    χᾰρείη Il.6.481

    ; inf.

    χᾰρῆναι Simon.164

    ; part.

    χᾰρείς Il.10.541

    , Sapph.118, Pi.I.6(5).10, Ar.Th. 981 (lyr.), etc.; [tense] pf.

    κεχάρημαι h.Bacch.7.10

    , E.IA 200 (lyr.), Ar.V. 389 (anap.); part.

    κεχαρμένος E.Or. 1122

    , Tr. 529 (lyr.), Cyc. 367 (lyr.): [tense] plpf. [ per.] 3sg. and pl. κεχάρητο, -ηντο, Hes.Sc.65, h.Cer. 458:—rejoice, be glad, Il.3.111, 21.347, etc.;

    γραῦς ἥδε οἰνοφόρος κεχαρημένη ὧδε κάθηται IG12(8).679

     (Scyros, ii B. C.):

    χ. θυμῷ Il.7.191

    , al.;

    ἐν θυμῷ 24.491

    , Od.22.411;

    φρεσὶν ᾗσι Il.13.609

    ;

    φρένα 6.481

    ; χ. νόῳ to rejoice in wardly, Od. 8.78;

    χαίρει δέ μοι ἦτορ Il.23.647

    ;

    αὐτὰρ ἐμὸν κῆρ χ. Od.4.260

    ;

    χ. καὶ γελᾶν S.El. 1300

    ;

    ἥδομαι καὶ χαίρομαι κεὐφραίνομαι Ar. Pax 291

    ; opp. λυπεῖσθαι, A.Fr.266.3, S.Aj. 555, etc.; opp. ἀλγεῖν, Id.Tr. 1119. —Constr.,
    1 c. dat. rei, rejoice at, take pleasure in a thing,

    νίκῃ Il.7.312

    ;

    φήμῃ Od.2.35

    ;

    δώρῳ Hes.Op. 358

    ;

    μόλπᾳ Sapph.Supp. 25.5

    , cf. S.OT 1070, Pl.Mx. 238d, etc.: c. dat. pers.,

    χαῖρε.. ἀνδρὶ δικαίῳ Od.3.52

    ; with a part. added,

    χάρη δ' ἄρα οἱ προσιόντι Il.5.682

    , cf. 24.706, Od.19.463: with Preps.,

    χαίρειν ἐπί τινι S.Fr. 926

    , X. Mem.2.6.35, Cyr.8.4.12, Isoc.2.30, Pl.Lg. 739d, etc.;

    πρὸς τοῖς παιδικοῖς Eup.327

    ; with a part. added,

    ἐπ' ἐξεργασμένοις κακοῖσι χ. E.Ba. 1040

    , cf. 1033: rarely

    ἔν τινι A.Eu. 996

     (lyr.), S.Tr. 1119: also c. dat. modi, χ. γέλωτι express one's joy by laughter, X.Cyr.8.1.33.
    b of a plant,

    χαίρει ὑφάμμοις χωρίοις Thphr.HP6.5.2

    ; also

    ἡ κύστις χ. τῇ χολῇ Gal.19.646

    .
    2 rarely c. acc., with a part. added,

    χαίρω δέ σ' εὐτυχοῦντα E.Rh. 390

    ;

    τοὺς γὰρ εὐσεβεῖς θεοὶ θνῄσκοντας οὐ χ. Id.Hipp. 1340

    ; χαίρω σ' <ἐλθόντα> Id.Fr. 673 (this usage is said to be Oropian, EM808.4).
    b with a neut. Adj.,

    ταὐτὰ λυπεῖσθαι καὶ ταὐτὰ χαίρειν τοῖς πολλοῖς D.18.292

    : c. acc. cogn.,

    ἁπλῆν χαίρειν ἡδονήν Arist.EN 1154b26

    ;

    χ. ἀνδραπόδων τινὰ χαράν Plu.2.1091e

    .
    3 c. part., χαίρω.. τὸν μῦθον ἀκούσας I rejoice at having heard, am glad to hear, Il.19.185, cf. 7.54, 11.73;

    χαίρουσιν βίοτον νήποινον ἔδοντες Od.14.377

    , cf. 12.380, Hes.Op.55;

    χαίρω.. κόμπον ἱείς Pi.N.8.49

    ;

    χαίρεις ὁρῶν φῶς, πατέρα δ' οὐ χαίρειν δοκεῖς; E.Alc. 691

    ;

    χαίρω φειδόμενος Ar.Pl. 247

    ;

    θωπευόμενος χαίρεις Id.Eq. 1116

     (lyr.), cf. Pl.Smp. 191e, etc.
    b c. part. [tense] pres., delight in doing, to be wont to do,

    χρεώμενοι χαίρουσι Hdt.7.236

    , cf. S.Ph. 449, Ar.V. 764, Pl.Prt. 318d, 346c, 358a.
    4 χαίρειν ὅττι or ὅτι .., Od.14.51, 526, Pi.N.5.46; ἐχάρην καὶ ἐθρασυνάμην ὅτι ἔμαθον .. Metrod.Fr.42; χ. οὕνεκα .. Od.8.200.
    II with negat., esp. with [tense] fut., οὐ χαιρήσεις thou wilt or shalt not rejoice, i.e. thou shalt not go unpunished, shalt repent it, Ar.Pl.64;

    οὐ χαιρήσετον Id.Eq. 235

    ; so

    οὐδέ τιν' οἴω Τρώων χαιρήσειν Il.20.363

    , cf.15.98, Od.2.249, Ar.V. 186; ἀλλ' οὐδ' ὣς Κῦρός

    γε χαιρήσει Hdt.1.128

    ; with an interrog.,

    σὺ.. χαιρήσειν νομίζεις; Plu.Alex.51

    : rarely with other tenses,

    ὅπως ἂν μὴ χαίρωσιν. D.19.299

    ;

    οὐκ ἐχαίρησεν Plu.Luc.25

    : for a similar use of the part., v. infr. IV. 2.
    III freq. in imper. χαῖρε, dual χαίρετον, pl. χαίρετε, as a form of greeting,
    1 at meeting, hail, welcome (esp. in the morning, acc. to D.C.69.18, cf. Luc.Laps.), Il.9.197, Od.13.229, etc.;

    χαῖρε, ξεῖνε, παρ' ἄμμι φιλήσεαι 1.123

    ; strengthd.,

    οὖλέ τε, καὶ μάλα χαῖρε, θεοὶ δέ τοι ὄλβια δοῖεν 24.402

    ;

    χαῖρέ μοι Il.23.19

    , cf. S.OC 1137; repeated, A.Eu. 996, 1014 (both lyr.), S.Aj.91, etc.;

    χαῖρ' ὡς μέγιστα, χαῖρε Id.Ph. 462

    ; in greeting one's native land, the sun, etc., A.Ag. 508,22, S.Ph. 1453 (anap.).
    b sts. implied in the use of χαίρω, κῆρυξ Ἀχαιῶν, χαῖρε .. Answ. χαίρω I accept the greeting, A.Ag. 538; νῦν πᾶσι χαίρω, νῦν με πᾶς ἀσπάζεται I hear the word χαῖρε from all, S.OT 596: so in inf., τὸ χαίρειν dub. l. in Pl.Chrm. 164e; χαίρειν δὲ τὸν κήρυκα προὐννέπω I bid him welcome, S.Tr. 227;

    προσειπών τινα χ. οὐκ ἀντιπροσερρήθη X.Mem.3.13.1

    ; but χαίρειν τἄλλ' ἐγώ σ' ἐφίεμαι I bid thee have thy pleasure, S.Aj. 112.
    c inf. alone at the beginning of letters, Κῦρος Κυαζάρῃ χαίρειν (sc. λέγει) X.Cyr.4.5.27, cf. Theoc.14.1; used by Alexander the Great to Phocion as a mark of respect, Duris 51J.
    2 at leavetaking, fare-thee-well, Od.5.205, 13.59, 15.151;

    χαῖρε πόλλ' ὦδελφέ Ar.Ra. 164

    ; pl.,

    χαίρετε πολλάκι Theoc.1.144

    ; freq. put into the mouth of the dying, S.Aj. 863, Tr. 921, Pl.Phd. 116d, etc.: hence in sepulchral inscriptions, IG7.203, etc.
    b hence, imper. χαιρέτω, χαιρόντων, have done with.., away with..,

    εἴτ' ἐγένετο ἄνθρωπος εἴτ' ἐστὶ δαίμων, χαιρέτω Hdt.4.96

    ;

    χαιρέτω βουλεύματα τὰ πρόσθεν E. Med. 1044

    ,

    χαιρόντων πόνοι Id.HF 575

    ; cf. Pl.Smp. 199a, Lg. 636d, 886d.
    c ἐᾶν χαίρειν τινά or τι dismiss from one's mind, put away, renounce, Hdt.6.23, 9.41, Ar.Pl. 1187, Pl.Phd. 63e, Prt. 348a, X.An.7.3.23, etc.;

    συχνὰ χ. ἐᾶν τινα Pl.Phlb. 59b

    ;

    ἐλευθερίαν μακρὰ χ. ἐᾶν Luc.Apol.3

    ;

    μακρὰ χ. εἰποῦσα Ael.VH12.1

    ;

    πόλλα μοι τὰν Πωλυανάκτιδα παῖδα χαίρην Sapph.86

    ;

    τὴν Κύπριν πόλλ' ἐγὼ χαίρειν λέγω E.Hipp. 113

    , cf. 1059, Pl.Tht. 188a;

    χ. κελεύων πολλὰ τοὺς Ἀχαρνέας Ar.Ach. 200

    ;

    εἰπεῖν χαίρειν τινά Ath.Mitt.56.131

     (Milet., Hellenistic), cf. Luc.Dem.Enc.50;

    χαίρειν προσαγορεύειν Ar.Pl. 322

     (metaph. in Pl.Lg. 771a);

    χαίρειν προσειπεῖν Eup.308

    : less freq. c. dat. pers. (never with ἐᾶν χ.)

    , πολλὰ χαίρειν ξυμφοραῖς καταξιῶ A.Ag. 572

     (nisi leg. ξυμφοράς)

    ; φράσαι.. χαίρειν Ἀθηναίοισι Ar.Nu. 609

     (troch.);

    πολλὰ εἰπόντα χ. τῷ ἀληθεῖ Pl.Phdr. 272e

    , cf. Phd. 64c, R. 406d, X.HG4.1.31 (codd., fort. ἀλλήλους), Jul.ad Them.255a.
    3 on other occasions, as in comforting, be of good cheer, Od.8.408; at meals, 4.60, 18.122; χαῖρε, γύναι, φιλότητι good luck be on our union, 11.248;

    εὐχωλῇς χαίρετε 13.358

    :

    χαῖρε ἀοιδῇ h.Hom.9.7

    .
    IV part.

    χαίρων

     glad, joyful,

    Il.1.446

    , etc.;

    χαίροντα φίλην ἐς πατρίδ' ἔπεμπον εἰς Ἰθάκην Od.19.461

    ;

    χαίροντι φέρειν.. χαίρων 17.83

    ; λυπούμενοι καὶ χαίροντες in sorrow and in joy, Arist.Rh. 1356a16: also [tense] pf. part.

    κεχαρηκώς Hdt.3.27

    ,42, etc.
    2 joined with another Verb, safe and sound, with impunity, χαίροντα ἀπαλλάσσειν ib.69, cf. 9.106, D.24.153; more freq. with a neg., οὐ χαίρων to one's cost,

    οὐ χαίροντες γέλωτα ἐμὲ θήσεσθε Hdt.3.29

    ;

    οὔ τι χαίρων.. ἐρεῖς S. OT 363

    , cf. Ant. 759, Ph. 1299, E.Med. 398, Ar.Ach. 563, Pl.Grg. 510d;

    οὐ γὰπ.. χαίρων τις.. τοὐμὸν ἀλγυνεῖ κέαρ Eup.90

    ;

    οὔτε χαίροντες ἂν ἀπαλλάζαιτε X.An.5.6.32

    ; also

    οὔτι χαιρήσων γε σύ Ar.V. 186

    ; cf. supr. 11.
    3 in the same sense as imper. (supr. 111), σὺ δέ μοι χαίρων ἀφίκοιο fare-thee-well, and may'st thou arrive, Od.15.128, cf. Theoc.2.163; χαίροισ' ἔρχεο go thy way rejoicing, Sapph.Supp.23.7; ἀλλ' ἑρπέτω χαίρουσα let her go with a benison, S.Tr. 819; χαίρων ἴθι fare-thee-well, E.Alc. 813, Ph. 921;

    χαίρουσα.. στεῖχε Id.Hipp. 1440

    .
    V Astrol., of a planet, occupy the position appropriate to another of its own αἵρεσις, Serapio in Cat.Cod.Astr.8(4).230, Ptol.Tetr.51, Vett.Val. 63.6, Man.2.348. (Cf. Skt. háryati 'take pleasure in', Umbr. heriest 'will wish', Lat. horior.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαίρω

  • 3 προθυμέομαι

    προθῡμ-έομαι, [tense] impf.
    A

    προὐθυμούμην Th.4.12

    , Pl.R. 402b; in Hdt. [pref] προεθ- (with v.l. προθ-), 5.78,9.38, also in X.Ages..2.1, Pl.Cra. 395d: [tense] fut.

    προθυμήσομαι X.Cyr.2.3.3

    , Pl.Men. 74b, Plt. 262a; προθυμηθήσομαι v.l. in Lys.25.17 and Pl.Phd. 115c: [tense] aor.

    προὐθυμήθην Antipho 1.6

    , Th.5.17, X.An.4.1.22, Pl.Phd. 69d: [tense] pf.

    προτεθύμημαι Bull.Soc.Alex. 7.67

    :—to be ready, willing, eager to do a thing, c. inf., Hdt.1.36, 206, al., S.Tr. 1119, Ar.V. 1173, Lys.3.9, etc.; ὃς ἂν προθυμεῖσθαι ἐθέλῃ δίκαιος γενέσθαι will show zeal in becoming.., Pl.R. 613a, cf.Phd. 75b, La. 186a, etc.; also

    π. ὅκως.. Hdt.1.91

    , cf. Pl. Phd. 91a;

    π.ὅθως ἂν εὐδαιμονοίης Id.Ly. 207e

    ;

    ὡς ὑστερήσειε.., προεθυμεῖτο X.Ages.2.1

    .
    2 abs. (though an inf. may commonly be supplied), show zeal, exert oneself, A.Pr. 383, 630, Hdt.8.86, 9.38, Th. 4.81, X.An.6.4.22, etc.; to be of good cheer, in good spirits, opp. ἀθυμέω, Id.Cyr.6.2.13.
    3 c. acc. objecti, to be eager or zealous for, desire ardently, τὴν ξύμβασιν, τὴν ὁμολογίαν, Th.5.17, 8.90: mostly with neut. Adj.,

    π. τοῦτο, ὅπως.. Antipho

     l.c.;

    μηδὲν ἄλλο ἢ τοῦτο Pl.Phd. 64a

    , cf. R. 472e, al., v. l. in 460d;

    π. περί τι Arist.HA 581a22

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προθυμέομαι

  • 4 εὐφροσύνη

    εὐφροσύνη, [dialect] Ep. ἐϋφρ-, ἡ, ([etym.] εὔφρων)
    A mirth, merriment,

    γέλω τε καὶ εὐφροσύνην παρέχουσαι Od.20.8

    , cf. 10.465, etc.; esp. of a banquet, good cheer, festivily, οὐ.. τί φημι χαριέστερον εἶναι ἢ ὅτ' ἐϋφροσύνη μὲν ἔχῃ κατὰ δῆμον ἅπαντα κτλ. 9.6, cf. h.Merc. 449, 482, etc.;

    κρατὴρ μεστὸς ἐϋφροσύνης Xenoph.1.4

    : pl., σφισι θυμὸς αἰὲν ἐϋφροσυνῃσιν ἰαίνεται is cheered with glad thoughts, Od.6.156; festivities, A.Pr. 539, E.Ba. 377 (both lyr.), etc.: chiefly poet., used by X.Cyr.8.1.32, Ages.9.4 (pl.): in sg., Id.Cyr.3.3.7, Pl.Ti. 80b; ἡ χαρὰ καὶ ἡ εὐ. Epicur. Fr.2: also in later Prose, LXX Ge.31.27, al., Act.Ap.2.28, Diogenian. Epicur.4.50, PLips. 119 ii 1 (iii A. D.), etc.;

    εὐ. ψυχῆς οἶνος πινόμενος LXX Si.34.28

     (31.36).
    II pr. n., Euphrosyne, one of the Graces, Hes.Th. 909, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐφροσύνη

  • 5 εὖ

    εὖ, [dialect] Ep. also
    A

    ἐΰ Od.1.302

    , etc., cf. A.D.Adv.200.20: Adv. (prop. neut. of ἐΰς):— well, opp. κακῶς (as in Th.4.63), Hom., etc.
    I of knowledge or action, well, thoroughly, competently,

    εὖ μέν τις δόρυ θηξάσθω, εὖ δ' ἀσπίδα θέσθω Il.2.382

    ;

    εὖ καὶ ἐπισταμένως κέασαν ξύλα Od. 20.161

    ;

    τὴν πόλιν κοσμέων καλῶς τε καὶ εὖ Hdt.1.59

    ;

    τὸ πρᾶγμα βασανίσας καλῶς τε καὶ εὖ Pl.Euthd. 307b

    , etc.; τόξων ἐῢ εἰδώς cunning with the bow, Il.2.718, etc.;

    εὖ τόδ' ἴσθι A.Pers. 173

     (troch.); εὖ γὰρ σαφῶς τόδ' ἴστε ib. 784; εὖ οἶδ' ὅτι parenthetic in colloquial speech,

    σὺ γὰρ εὖ οἶδ' ὅτι οὐ πράγματ' ᾄσει Ar. Pax 1296

    , cf. D.14.2, etc.; εὖ οἶδα, in answers, Dioxipp.4; εὖ μήδεο consider well, Il.2.360; εὖ λέγεις well spoken ! Pl.Ap. 24e, cf. D.5.2, etc.: with λέγω omitted,

    οὐδὲ τοῦτ' εὖ Ἐρατοσθένης Str.1.3.1

    .
    2 morally well, kindly, εὖ ἔρδειν, = εὐεργετεῖν, Il.5.650; εὖ εἰπεῖν τινα to speak well of him, Od.1.302;

    εὖ δρᾶν εὖ παθών S.Ph. 672

    , etc.
    3 with passive or intransitive Verbs, fortunately, happily, in good case,

    εὖ ζώουσι Od.19.79

    ; εὖ οἴκαδ' ἱκέσθαι safely, Il.1.19, cf. Od.3.188;

    τοῦ βίου εὖ ἥκειν Hdt.1.30

    ; εὖ φρονῶν in one's right mind, A.Pr. 387, etc. (but εὖ φρονεῖν εἴς τινας, τὰ σά, to be well-disposed towards, And.2.4, S.Aj. 491); standing last for emphasis,

    ἄνδρες γεγονότες εὖ Hdt.7.134

    ;

    νόμους μὴ λύειν ἔχοντας εὖ Id.3.82

    ;

    τελευτήσει τὸν βίον εὖ Id.1.32

    , cf. Th.1.71, Arist. EN 1124b13, etc.: separated from its Verb,

    εὖ πρᾶγμα συντεθέν D. 18.144

    .
    II coupled with other Adverbs, esp. when qualifying nouns, adjectives, and adverbs,

    εὖ μάλα Od.4.96

    , etc.;

    ἡ ἀορτὴ εὖ μάλα κοίλη Arist.HA 514b22

    ;

    εὖ μάλα πᾶσαι h.Ap. 171

    ;

    εὖ μάλα πολλά Heraclit.35

    ;

    εὖ μάλα πρεσβύτης Pl.Euthphr.4a

    ;

    μάλα εὖ καὶ κομψῶς Id.Sph. 236d

    ;

    εὖ καὶ μάλα Id.Smp. 194a

     (sed cf. CQ15.4);

    κάρτα εὖ Hdt.3.150

    ; εὖ.. πάνυ or πάνυ εὖ, Ar.Pl. 198, Pl.Men. 80b;

    εὖ σφόδρα Nicostr.8

    , Philem.75.4; εὖ κἀνδρικῶς, εὖ κἀνδρείως, Ar.Eq. 379 (lyr.), Th. 656; καλῶστεκαὶ εὖ (v.supr.1.1);

    εὖ τε καὶ καλῶς Pl.R. 503d

    .
    IV as the Predicate of a propos., τί τῶνδ' εὖ; A.Ch. 338 (lyr.), cf. 116; εὖ εἴη may it be well, Id.Ag. 216 (lyr.); εὐορκεῦντι μέμ μοι εὖ εἶμεν or εἴη, SIG953.9 (Calymna, ii B.C.), PEleph.23.19 (iii B.C.); εὖ σοι γένοιτο well be with thee, E.Alc. 627, cf.Fr. 707.
    V Interjection, well done! to cheer on dogs,

    εὖ κύνες X.Cyn.9.20

    ; ahoy! ho! Lyr.Alex.Adesp.20.11; cf. εὖγε.
    VI in Compds., implying abundance ([etym.] εὐανδρία), prosperity ( εὐδαίμων, opp. κακοδαίμων), ease ( εὔβατος, opp. δύσβατος): compounded only with Nouns and Adjs. (hence εὖ πάσχω, εὖ ποιέω are better written divisim, but εὐποιητικός implies εὐποιέω: v. ἀντευποιέω) ; εὐδοκέω is exceptional. (Replaced by καλῶς in later Gr., exc. in set phrases.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὖ

  • 6 καί

    καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.
    ① marker of connections, and
    ⓐ single words
    α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).
    β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.
    γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.
    δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).
    ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.
    ⓑ clauses and sentences
    α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).
    β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.
    γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.
    δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.
    ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.
    ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).
    η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.
    θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).
    ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.
    ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.
    ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.
    ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.
    ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.
    ② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.
    ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).
    ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.
    ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).
    ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.
    ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.
    ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.
    ⓖ used pleonastically w. prep.
    α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.
    β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).
    ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.
    ⓘ with other particles
    α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.
    β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.
    γ. καὶ … δέ and also, but also (s. δέ 5b).
    δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καί

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